Noble Quran » English - Transliteration » Sorah Al-Waqi'ah ( The Event )
English - Transliteration
Sorah Al-Waqi'ah ( The Event ) - Verses Number 96
إِذَا وَقَعَتِ الْوَاقِعَةُ ( 1 ) 
Itha waqaAAati alwaqiAAat
لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ ( 2 )
Laysa liwaqAAatiha kathiba
خَافِضَةٌ رَّافِعَةٌ ( 3 )
Khafidatun rafiAAa
إِذَا رُجَّتِ الْأَرْضُ رَجًّا ( 4 )
Itha rujjati al-ardu rajja
وَبُسَّتِ الْجِبَالُ بَسًّا ( 5 )
Wabussati aljibalu bassa
فَكَانَتْ هَبَاءً مُّنبَثًّا ( 6 )
Fakanat habaan munbaththa
وَكُنتُمْ أَزْوَاجًا ثَلَاثَةً ( 7 )
Wakuntum azwajan thalatha
فَأَصْحَابُ الْمَيْمَنَةِ مَا أَصْحَابُ الْمَيْمَنَةِ ( 8 )
Faas-habu almaymanati maas-habu almaymanat
وَأَصْحَابُ الْمَشْأَمَةِ مَا أَصْحَابُ الْمَشْأَمَةِ ( 9 )
Waas-habu almash-amati maas-habu almash-amat
وَالسَّابِقُونَ السَّابِقُونَ ( 10 )
Wassabiqoona assabiqoon
أُولَٰئِكَ الْمُقَرَّبُونَ ( 11 )
Ola-ika almuqarraboon
فِي جَنَّاتِ النَّعِيمِ ( 12 )
Fee jannati annaAAeem
ثُلَّةٌ مِّنَ الْأَوَّلِينَ ( 13 )
Thullatun mina al-awwaleen
وَقَلِيلٌ مِّنَ الْآخِرِينَ ( 14 )
Waqaleelun mina al-akhireena
عَلَىٰ سُرُرٍ مَّوْضُونَةٍ ( 15 )
AAala sururin mawdoona
مُّتَّكِئِينَ عَلَيْهَا مُتَقَابِلِينَ ( 16 )
Muttaki-eena AAalayha mutaqabileen
يَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ ( 17 )
Yatoofu AAalayhim wildanunmukhalladoon
بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ ( 18 )
Bi-akwabin waabareeqa waka/sinmin maAAeen
لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ ( 19 )
La yusaddaAAoona AAanhawala yunzifoon
وَفَاكِهَةٍ مِّمَّا يَتَخَيَّرُونَ ( 20 )
Wafakihatin mimmayatakhayyaroon
وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ ( 21 )
Walahmi tayrin mimmayashtahoon
وَحُورٌ عِينٌ ( 22 )
Wahoorun AAeen
كَأَمْثَالِ اللُّؤْلُؤِ الْمَكْنُونِ ( 23 )
Kaamthali allu/lui almaknoon
جَزَاءً بِمَا كَانُوا يَعْمَلُونَ ( 24 )
Jazaan bima kanooyaAAmaloon
لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا ( 25 )
La yasmaAAoona feeha laghwanwala ta/theema
إِلَّا قِيلًا سَلَامًا سَلَامًا ( 26 )
Illa qeelan salaman salama
وَأَصْحَابُ الْيَمِينِ مَا أَصْحَابُ الْيَمِينِ ( 27 )
Waas-habu alyameeni maas-habu alyameen
فِي سِدْرٍ مَّخْضُودٍ ( 28 )
Fee sidrin makhdood
وَطَلْحٍ مَّنضُودٍ ( 29 )
Watalhin mandood
وَظِلٍّ مَّمْدُودٍ ( 30 )
Wathillin mamdood
وَمَاءٍ مَّسْكُوبٍ ( 31 )
Wama-in maskoob
وَفَاكِهَةٍ كَثِيرَةٍ ( 32 )
Wafakihatin katheera
لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ ( 33 )
La maqtooAAatin walamamnooAAa
وَفُرُشٍ مَّرْفُوعَةٍ ( 34 )
Wafurushin marfooAAa
إِنَّا أَنشَأْنَاهُنَّ إِنشَاءً ( 35 )
Inna ansha/nahunna inshaa
فَجَعَلْنَاهُنَّ أَبْكَارًا ( 36 )
FajaAAalnahunna abkara
عُرُبًا أَتْرَابًا ( 37 )
AAuruban atraba
لِّأَصْحَابِ الْيَمِينِ ( 38 )
Li-as-habi alyameen
ثُلَّةٌ مِّنَ الْأَوَّلِينَ ( 39 )
Thullatun mina al-awwaleen
وَثُلَّةٌ مِّنَ الْآخِرِينَ ( 40 )
Wathullatun mina al-akhireen
وَأَصْحَابُ الشِّمَالِ مَا أَصْحَابُ الشِّمَالِ ( 41 )
Waas-habu ashshimalima as-habu ashshimal
فِي سَمُومٍ وَحَمِيمٍ ( 42 )
Fee samoomin wahameem
وَظِلٍّ مِّن يَحْمُومٍ ( 43 )
Wathillin min yahmoom
لَّا بَارِدٍ وَلَا كَرِيمٍ ( 44 )
La baridin wala kareem
إِنَّهُمْ كَانُوا قَبْلَ ذَٰلِكَ مُتْرَفِينَ ( 45 )
Innahum kanoo qabla thalikamutrafeen
وَكَانُوا يُصِرُّونَ عَلَى الْحِنثِ الْعَظِيمِ ( 46 )
Wakanoo yusirroona AAalaalhinthi alAAatheem
وَكَانُوا يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ ( 47 )
Wakanoo yaqooloona a-itha mitnawakunna turaban waAAithamana-inna lamabAAoothoon
أَوَآبَاؤُنَا الْأَوَّلُونَ ( 48 )
Awa abaona al-awwaloon
قُلْ إِنَّ الْأَوَّلِينَ وَالْآخِرِينَ ( 49 )
Qul inna al-awwaleena wal-akhireen
لَمَجْمُوعُونَ إِلَىٰ مِيقَاتِ يَوْمٍ مَّعْلُومٍ ( 50 )
LamajmooAAoona ila meeqatiyawmin maAAloom
ثُمَّ إِنَّكُمْ أَيُّهَا الضَّالُّونَ الْمُكَذِّبُونَ ( 51 )
Thumma innakum ayyuha addalloonaalmukaththiboon
لَآكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ ( 52 )
Laakiloona min shajarin min zaqqoom
فَمَالِئُونَ مِنْهَا الْبُطُونَ ( 53 )
Famali-oona minha albutoon
فَشَارِبُونَ عَلَيْهِ مِنَ الْحَمِيمِ ( 54 )
Fashariboona AAalayhi mina alhameem
فَشَارِبُونَ شُرْبَ الْهِيمِ ( 55 )
Fashariboona shurba alheem
هَٰذَا نُزُلُهُمْ يَوْمَ الدِّينِ ( 56 )
Hatha nuzuluhum yawma addeen
نَحْنُ خَلَقْنَاكُمْ فَلَوْلَا تُصَدِّقُونَ ( 57 )
Nahnu khalaqnakum falawlatusaddiqoon
أَفَرَأَيْتُم مَّا تُمْنُونَ ( 58 )
Afaraaytum ma tumnoon
أَأَنتُمْ تَخْلُقُونَهُ أَمْ نَحْنُ الْخَالِقُونَ ( 59 )
Aantum takhluqoonahu am nahnu alkhaliqoon
نَحْنُ قَدَّرْنَا بَيْنَكُمُ الْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ ( 60 )
Nahnu qaddarna baynakumualmawta wama nahnu bimasbooqeen
عَلَىٰ أَن نُّبَدِّلَ أَمْثَالَكُمْ وَنُنشِئَكُمْ فِي مَا لَا تَعْلَمُونَ ( 61 )
AAala an nubaddila amthalakumwanunshi-akum fee ma la taAAlamoon
وَلَقَدْ عَلِمْتُمُ النَّشْأَةَ الْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ ( 62 )
Walaqad AAalimtumu annash-ata al-oolafalawla tathakkaroon
أَفَرَأَيْتُم مَّا تَحْرُثُونَ ( 63 )
Afaraaytum ma tahruthoon
أَأَنتُمْ تَزْرَعُونَهُ أَمْ نَحْنُ الزَّارِعُونَ ( 64 )
Aantum tazraAAoonahu am nahnu azzariAAoon
لَوْ نَشَاءُ لَجَعَلْنَاهُ حُطَامًا فَظَلْتُمْ تَفَكَّهُونَ ( 65 )
Law nashao lajaAAalnahu hutamanfathaltum tafakkahoon
إِنَّا لَمُغْرَمُونَ ( 66 )
Inna lamughramoon
بَلْ نَحْنُ مَحْرُومُونَ ( 67 )
Bal nahnu mahroomoon
أَفَرَأَيْتُمُ الْمَاءَ الَّذِي تَشْرَبُونَ ( 68 )
Afaraaytumu almaa allatheetashraboon
أَأَنتُمْ أَنزَلْتُمُوهُ مِنَ الْمُزْنِ أَمْ نَحْنُ الْمُنزِلُونَ ( 69 )
Aantum anzaltumoohu mina almuzni am nahnualmunziloon
لَوْ نَشَاءُ جَعَلْنَاهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ ( 70 )
Law nashao jaAAalnahu ojajanfalawla tashkuroon
أَفَرَأَيْتُمُ النَّارَ الَّتِي تُورُونَ ( 71 )
Afaraaytumu annara allateetooroon
أَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَا أَمْ نَحْنُ الْمُنشِئُونَ ( 72 )
Aantum ansha/tum shajarataha am nahnualmunshi-oon
نَحْنُ جَعَلْنَاهَا تَذْكِرَةً وَمَتَاعًا لِّلْمُقْوِينَ ( 73 )
Nahnu jaAAalnaha tathkiratanwamataAAan lilmuqween
فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ ( 74 )
Fasabbih bismi rabbika alAAatheem
فَلَا أُقْسِمُ بِمَوَاقِعِ النُّجُومِ ( 75 )
Fala oqsimu bimawaqiAAi annujoom
وَإِنَّهُ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ ( 76 )
Wa-innahu laqasamun law taAAlamoona AAatheem
إِنَّهُ لَقُرْآنٌ كَرِيمٌ ( 77 )
Innahu laqur-anun kareem
فِي كِتَابٍ مَّكْنُونٍ ( 78 )
Fee kitabin maknoon
لَّا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ ( 79 )
La yamassuhu illa almutahharoon
تَنزِيلٌ مِّن رَّبِّ الْعَالَمِينَ ( 80 )
Tanzeelun min rabbi alAAalameen
أَفَبِهَٰذَا الْحَدِيثِ أَنتُم مُّدْهِنُونَ ( 81 )
Afabihatha alhadeethi antummudhinoon
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ ( 82 )
WatajAAaloona rizqakum annakum tukaththiboon
فَلَوْلَا إِذَا بَلَغَتِ الْحُلْقُومَ ( 83 )
Falawla itha balaghati alhulqoom
وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ ( 84 )
Waantum heena-ithin tanthuroona
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ ( 85 )
Wanahnu aqrabu ilayhi minkum walakinla tubsiroon
فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ ( 86 )
Falawla in kuntum ghayra madeeneen
تَرْجِعُونَهَا إِن كُنتُمْ صَادِقِينَ ( 87 )
TarjiAAoonaha in kuntum sadiqeen
فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ ( 88 )
Faamma in kana minaalmuqarrabeen
فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ ( 89 )
Farawhun warayhanun wajannatunaAAeem
وَأَمَّا إِن كَانَ مِنْ أَصْحَابِ الْيَمِينِ ( 90 )
Waamma in kana min as-habialyameen
فَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ ( 91 )
Fasalamun laka min as-habialyameen
وَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ ( 92 )
Waamma in kana mina almukaththibeenaaddalleen
فَنُزُلٌ مِّنْ حَمِيمٍ ( 93 )
Fanuzulun min hameem
وَتَصْلِيَةُ جَحِيمٍ ( 94 )
Watasliyatu jaheem
إِنَّ هَٰذَا لَهُوَ حَقُّ الْيَقِينِ ( 95 )
Inna hatha lahuwa haqqualyaqeen
فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ ( 96 )
Fasabbih bismi rabbika alAAatheem
Random Books
- The Message of IslamThe Complete and Final Message to Man is a brief presentation of Islam defining its terms and teachings, followed by an advice to the Muslims and non-Muslims on following the path of the Righteous Predecessors.
Formation : AbdulRahman Bin Abdulkarim Al-Sheha
From issues : http://www.islamland.com - Islam Land Website
Source : http://www.islamhouse.com/p/261463
Download :
- Ruling of Peace Treaties with the JewsIt is the victory of the Jews, notwithstanding that they are a small group, over the Muslim ’ummah in four successive wars. The Arab Muslims whom these defeats have affected concur about the indispensability of concluding peace and compromise with the Jews, saying that there is no alternative before them and offering the excuse that the Jews are helped by the Western nations and America while the Muslims have no power and authority in their favour. And after having extended their hands for compromise with the Jews some of the Arabs have in fact concluded treaties with them calling these Peace Treaties. Since these treaties contain conditions that are invalid, more harmful and graver than defeats in the wars, and since people are asking about what should the Muslims' attitude be towards the Jews and towards the Peace Treaties that have been concluded, and because Allah Subhânahu wa Ta‘âlâ has taken a ovenant of those who are given knowledge to elucidate and not to conceal anything, I have liked to write briefly about the attitude which, according to sharî‘ah, the members of the Islamic ’ummah should adopt towards these treaties they call Peace Treaties.
Formation : Abdur-Rahman Abdul-Khaliq
From issues : http://www.salafi.net - Salafi Website
Source : http://www.islamhouse.com/p/51815
Download :
- 1000 Sunnah Per Day & NightA useful booklet shows 1000 acts of Sunnah of the Prophet Muhammad (peace be upon him). It contains different situations i.e. waking up, going to the bathroom, performing ablutions, using sewak, wearing shoes, wearing clothes, going out and coming back home, going to the mosque, athan, iqama, praying at night and post-prayer sunnahs.
Formation : Khaled Al Husainan - Khaled Al-Husainan
From issues : http://www.rasoulallah.net - Website of Rasoulullah (peace be upon him)
Source : http://www.islamhouse.com/p/321053
Download :
- Interest and Its Role in Economy and LifeAn article explains why the Muslims abide by the prohibition of usury while the Jewish and Christian secularists are calling to to affirm it. A glimpse at some texts from the Quran and the Sunnah which severely warn against the taking of interest. Interest and Usury in the Bible (Judaism and Christianity) and according to early thinkers. An article explains how something so despised such as interest could be justified and even institutionalized as a standard. The various ways in which thinkers in the past have tried to conjure explanations for the existence of interest. The various ways in which interest has harmed society. The devastating ills of interest on an international level. An Islamic solution to the interest model, and how economy can still thrive without interest.
Formation : Jamaal Zarabozo
From issues : A website Islam Religion www.islamreligion.com
Source : http://www.islamhouse.com/p/190075
Download :
- Section on Raising the Hands in the PrayerIn the religion of Islam after declaring the shahadah, the second most important pillar is the Salaah (prayer). Whenever the messenger of Allah (peace be upon him) used to pray, He used to raise both his hands up to his ears or shoulders during the first takbeer, before ruku’ and after ruku, as is proven from the Mutawaatir ahadith. In common language, it is called “Rafa Yadain”.
Formation : Muhammad ibn Ismaeel al-Bukhari - Abu Taher Zubair Ali Zeei
Reveiwers : Muhammad AbdulRaoof
From issues : www.kitabosunnat.com
Source : http://www.islamhouse.com/p/385838
Download :
