Noble Quran » English - Transliteration » Sorah Al-Masad ( The Palm Fibre )

English - Transliteration

Sorah Al-Masad ( The Palm Fibre ) - Verses Number 5
تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ ( 1 ) Al-Masad ( The Palm Fibre ) - Ayaa 1
Tabbat yada abee lahabin watab
مَا أَغْنَىٰ عَنْهُ مَالُهُ وَمَا كَسَبَ ( 2 ) Al-Masad ( The Palm Fibre ) - Ayaa 2
Ma aghna AAanhu maluhuwama kasab
سَيَصْلَىٰ نَارًا ذَاتَ لَهَبٍ ( 3 ) Al-Masad ( The Palm Fibre ) - Ayaa 3
Sayasla naran thatalahab
وَامْرَأَتُهُ حَمَّالَةَ الْحَطَبِ ( 4 ) Al-Masad ( The Palm Fibre ) - Ayaa 4
Wamraatuhu hammalata alhatab
فِي جِيدِهَا حَبْلٌ مِّن مَّسَدٍ ( 5 ) Al-Masad ( The Palm Fibre ) - Ayaa 5
Fee jeediha hablun min masad

Random Books

  • The Etiquette of Seeking KnowledgeThe Etiquette of Seeking Knowledge ... to adorn oneself with beautiful etiquette, noble manners, good behaviour, and pious conduct are distinguishing characteristics of the people of Islam, and knowledge - the most precious pearl in the crown of the purified Shariah - cannot be attained except by those who adorn themselves with its etiquette and those who leave evil qualities associated to it. For this reason the scholars devoted their attention to this etiquette, outlined its importance and wrote books solely on this topic; either pertaining to (general conduct] with all types of knowledge or to specific types of knowledge such as the etiquette of the carriers of the Noble Quran, the etiquette of the muhaddith, the etiquette of the mufti, the etiquette of the qazi (judge), the etiquette of the muhtasib (the one who enjoins good and forbids evil for the sake of Allah) and so on. The issue of this book is the general conduct of those who take the path of seeking the knowledge of the Sharee'ah.

    Formation : Baker Bin Abdullah Abu Zaid

    Reveiwers : Muhammad AbdulRaoof

    Translators : Murad Hilmi Al-Shuwaiq

    Source : http://www.islamhouse.com/p/339187

    Download :The Etiquette of Seeking Knowledge

  • Fiqh of FastingThe prescribed book for the course is Subulus-Salaam by the 17th century Yemenite scholar Muhammad ibn Ismaa‘eel as-San‘aanee which is a commentary on Buloogh al-Maraam written by Haafiz Ibn Hajar al- ‘Asqalaanee. In Buloogh the author gathered the majority of the hadeeths which are commonly used as the basic evidences for the Islamic legal system. The course material is comprised of the Chapter on Fasting (Kitaab as-Siyaam) from Subulus-Salaam.

    Formation : Abu Ameenah Bilal Philips

    Reveiwers : Muhammad AbdulRaoof

    Source : http://www.islamhouse.com/p/320530

    Download :Fiqh of Fasting

  • The Family Structure in IslamA comprehensive and scholarly look at the family unit in Islam, from its conception via marriage to rights and roles of the partners that make for a successful team. The learned author also squarely confronts more touching issues such as polygamy, modes of divorce, and social equality.

    Formation : Hammodah Abd al-Aati

    From issues : http://www.islamweb.net - Islam Web Website

    Source : http://www.islamhouse.com/p/311436

    Download :The Family Structure in Islam

  • General Precepts of Ahlus-Sunnah Wal Jamaa’ahBrief guide concerning the fundamentals of Islam.

    Formation : Naasir Bin Abdulkarim al-Aql

    Source : http://www.islamhouse.com/p/1295

    Download :General Precepts of Ahlus-Sunnah Wal Jamaa’ah

  • WHY DO WE PRAY?Why does Man need to Pray?. After a long and hectic day at work, how difficult it is for a tired person to stand on the prayer-mat and concentrate on his prayers to Allah Almighty. Snuggled in a warm and cozy bed, how difficult it is to get up at the call of Mu’adhdhin: “Come to prayer, come to success.” The famous doctor and philosopher Ibn Sina (Avicenna), recalls such a moment in his life. Once cold and icy night, he and his slave were resting in an inn in a remote part of Khurasan. During the night he felt thirsty and shouted out to his slave to get him some water. The salve had no desire to leave his warm bed, so he pretended not to hear Avicenna’s call. But finally after repeated calls he reluctantly got up and went to fetch the water. A little while later, the melodious sound of the Adhan filled the air. Avicenna began to think about the person calling the believers to prayer.

    Formation : Suhaib Hasan AbdulGhaffar

    Reveiwers : Muhammad AbdulRaoof

    From issues : http://www.dar-alsalam.com - Darussalam Publications Website

    Source : http://www.islamhouse.com/p/316351

    Download :WHY DO WE PRAY?WHY DO WE PRAY?

Choose language

Choose Sorah

Random Books

Choose tafseer

Participate

Bookmark and Share