Noble Quran » English - Transliteration » Sorah At-Tur ( The Mount )
English - Transliteration
Sorah At-Tur ( The Mount ) - Verses Number 49
وَالطُّورِ ( 1 ) 
Wattoor
وَكِتَابٍ مَّسْطُورٍ ( 2 )
Wakitabin mastoor
فِي رَقٍّ مَّنشُورٍ ( 3 )
Fee raqqin manshoor
وَالْبَيْتِ الْمَعْمُورِ ( 4 )
Walbayti almaAAmoor
وَالسَّقْفِ الْمَرْفُوعِ ( 5 )
Wassaqfi almarfooAA
وَالْبَحْرِ الْمَسْجُورِ ( 6 )
Walbahri almasjoor
إِنَّ عَذَابَ رَبِّكَ لَوَاقِعٌ ( 7 )
Inna AAathaba rabbika lawaqiAA
مَّا لَهُ مِن دَافِعٍ ( 8 )
Ma lahu min dafiAA
يَوْمَ تَمُورُ السَّمَاءُ مَوْرًا ( 9 )
Yawma tamooru assamao mawra
وَتَسِيرُ الْجِبَالُ سَيْرًا ( 10 )
Wataseeru aljibalu sayra
فَوَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ( 11 )
Fawaylun yawma-ithin lilmukaththibeen
الَّذِينَ هُمْ فِي خَوْضٍ يَلْعَبُونَ ( 12 )
Allatheena hum fee khawdinyalAAaboon
يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا ( 13 )
Yawma yudaAAAAoona ila narijahannama daAAAAa
هَٰذِهِ النَّارُ الَّتِي كُنتُم بِهَا تُكَذِّبُونَ ( 14 )
Hathihi annaru allateekuntum biha tukaththiboon
أَفَسِحْرٌ هَٰذَا أَمْ أَنتُمْ لَا تُبْصِرُونَ ( 15 )
Afasihrun hatha am antum latubsiroon
اصْلَوْهَا فَاصْبِرُوا أَوْ لَا تَصْبِرُوا سَوَاءٌ عَلَيْكُمْ ۖ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ ( 16 )
Islawha fasbirooaw la tasbiroo sawaon AAalaykum innamatujzawna ma kuntum taAAmaloon
إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَنَعِيمٍ ( 17 )
Inna almuttaqeena fee jannatinwanaAAeem
فَاكِهِينَ بِمَا آتَاهُمْ رَبُّهُمْ وَوَقَاهُمْ رَبُّهُمْ عَذَابَ الْجَحِيمِ ( 18 )
Fakiheena bima atahumrabbuhum wawaqahum rabbuhum AAathaba aljaheem
كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا كُنتُمْ تَعْمَلُونَ ( 19 )
Kuloo washraboo hanee-an bimakuntum taAAmaloon
مُتَّكِئِينَ عَلَىٰ سُرُرٍ مَّصْفُوفَةٍ ۖ وَزَوَّجْنَاهُم بِحُورٍ عِينٍ ( 20 )
Muttaki-eena AAala sururin masfoofatinwazawwajnahum bihoorin AAeen
وَالَّذِينَ آمَنُوا وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَانٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَا أَلَتْنَاهُم مِّنْ عَمَلِهِم مِّن شَيْءٍ ۚ كُلُّ امْرِئٍ بِمَا كَسَبَ رَهِينٌ ( 21 )
Wallatheena amanoo wattabaAAat-humthurriyyatuhum bi-eemanin alhaqnabihim thurriyyatahum wama alatnahum minAAamalihim min shay-in kullu imri-in bima kasaba raheen
وَأَمْدَدْنَاهُم بِفَاكِهَةٍ وَلَحْمٍ مِّمَّا يَشْتَهُونَ ( 22 )
Waamdadnahum bifakihatin walahminmimma yashtahoon
يَتَنَازَعُونَ فِيهَا كَأْسًا لَّا لَغْوٌ فِيهَا وَلَا تَأْثِيمٌ ( 23 )
YatanazaAAoona feeha ka/san lalaghwun feeha wala ta/theem
وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌ مَّكْنُونٌ ( 24 )
Wayatoofu AAalayhim ghilmanunlahum kaannahum lu/luon maknoon
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَاءَلُونَ ( 25 )
Waaqbala baAAduhum AAala baAAdinyatasaaloon
قَالُوا إِنَّا كُنَّا قَبْلُ فِي أَهْلِنَا مُشْفِقِينَ ( 26 )
Qaloo inna kunna qablufee ahlina mushfiqeen
فَمَنَّ اللَّهُ عَلَيْنَا وَوَقَانَا عَذَابَ السَّمُومِ ( 27 )
Famanna Allahu AAalayna wawaqanaAAathaba assamoom
إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ ۖ إِنَّهُ هُوَ الْبَرُّ الرَّحِيمُ ( 28 )
Inna kunna min qablu nadAAoohuinnahu huwa albarru arraheem
فَذَكِّرْ فَمَا أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍ وَلَا مَجْنُونٍ ( 29 )
Fathakkir fama anta biniAAmatirabbika bikahin wala majnoon
أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِ رَيْبَ الْمَنُونِ ( 30 )
Am yaqooloona shaAAirun natarabbasubihi rayba almanoon
قُلْ تَرَبَّصُوا فَإِنِّي مَعَكُم مِّنَ الْمُتَرَبِّصِينَ ( 31 )
Qul tarabbasoo fa-innee maAAakum minaalmutarabbiseen
أَمْ تَأْمُرُهُمْ أَحْلَامُهُم بِهَٰذَا ۚ أَمْ هُمْ قَوْمٌ طَاغُونَ ( 32 )
Am ta/muruhum ahlamuhum bihathaam hum qawmun taghoon
أَمْ يَقُولُونَ تَقَوَّلَهُ ۚ بَل لَّا يُؤْمِنُونَ ( 33 )
Am yaqooloona taqawwalahu bal layu/minoon
فَلْيَأْتُوا بِحَدِيثٍ مِّثْلِهِ إِن كَانُوا صَادِقِينَ ( 34 )
Falya/too bihadeethin mithlihi in kanoosadiqeena
أَمْ خُلِقُوا مِنْ غَيْرِ شَيْءٍ أَمْ هُمُ الْخَالِقُونَ ( 35 )
Am khuliqoo min ghayri shay-in am humu alkhaliqoon
أَمْ خَلَقُوا السَّمَاوَاتِ وَالْأَرْضَ ۚ بَل لَّا يُوقِنُونَ ( 36 )
Am khalaqoo assamawatiwal-arda bal la yooqinoon
أَمْ عِندَهُمْ خَزَائِنُ رَبِّكَ أَمْ هُمُ الْمُصَيْطِرُونَ ( 37 )
Am AAindahum khaza-inu rabbika amhumu almusaytiroon
أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ ۖ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَانٍ مُّبِينٍ ( 38 )
Am lahum sullamun yastamiAAoona feehifalya/ti mustamiAAuhum bisultanin mubeen
أَمْ لَهُ الْبَنَاتُ وَلَكُمُ الْبَنُونَ ( 39 )
Am lahu albanatu walakumu albanoon
أَمْ تَسْأَلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ ( 40 )
Am tas-aluhum ajran fahum min maghraminmuthqaloon
أَمْ عِندَهُمُ الْغَيْبُ فَهُمْ يَكْتُبُونَ ( 41 )
Am AAindahumu alghaybu fahum yaktuboon
أَمْ يُرِيدُونَ كَيْدًا ۖ فَالَّذِينَ كَفَرُوا هُمُ الْمَكِيدُونَ ( 42 )
Am yureedoona kaydan fallatheenakafaroo humu almakeedoon
أَمْ لَهُمْ إِلَٰهٌ غَيْرُ اللَّهِ ۚ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ ( 43 )
Am lahum ilahun ghayru Allahisubhana Allahi AAamma yushrikoon
وَإِن يَرَوْا كِسْفًا مِّنَ السَّمَاءِ سَاقِطًا يَقُولُوا سَحَابٌ مَّرْكُومٌ ( 44 )
Wa-in yaraw kisfan mina assama-isaqitan yaqooloo sahabun markoom
فَذَرْهُمْ حَتَّىٰ يُلَاقُوا يَوْمَهُمُ الَّذِي فِيهِ يُصْعَقُونَ ( 45 )
Fatharhum hatta yulaqooyawmahumu allathee feehi yusAAaqoon
يَوْمَ لَا يُغْنِي عَنْهُمْ كَيْدُهُمْ شَيْئًا وَلَا هُمْ يُنصَرُونَ ( 46 )
Yawma la yughnee AAanhum kayduhumshay-an wala hum yunsaroon
وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ( 47 )
Wa-inna lillatheena thalamooAAathaban doona thalika walakinna aktharahumla yaAAlamoon
وَاصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا ۖ وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ ( 48 )
Wasbir lihukmi rabbikafa-innaka bi-aAAyunina wasabbih bihamdirabbika heena taqoom
وَمِنَ اللَّيْلِ فَسَبِّحْهُ وَإِدْبَارَ النُّجُومِ ( 49 )
Wamina allayli fasabbihhu wa-idbaraannujoom
Random Books
- The Miraculous QuranThe first and second articles are an introduction for the Quran and the Prophet Muhammad (peace be upon him) and make comparison between the Quran’s content and the orientalists’ sayings about it. The third explains that in order for a religion to be true, it must be from God in a total sense and not only in its origin then the scholars distort it. The fourth and fifth mention one of the unique qualities of the Quran which is its detailed preservation, a fact which makes it much different than all other religions, confirm that the Quran itself contains proofs for its truth and requires no “leap of faith” in order to believe it, and take a look at the accusation that Muhammad borrowed or stole the Quran from other religions, particularly the Christianity and the Judaism. The sixth and seventh mention the depictions of God and the Prophets in the Quran vs. the Bible and the Talmud and explain the comprehensiveness, completeness, balance and practicality of the legislation of the Quran. The eighth shows the Quran's effect on the generation of the Prophet and the next generations to the extent that it made them leaders of the world to guide people to the straight path. The ninth mentions a unique prophecy which dealt with events completely out of the control of the Prophet or the Arabs that the Byzantine kingdom will defeat the Persian Kingdom within three to nine years. The tenth takes a look at some of the scientific facts mentioned in the Quran which modern scientists, Muslim and non-Muslim alike, affirm as true. Finally, the eleventh shows the linguistic miracle of the Quran and refers that Allah challenged the disbelievers of Makkah to compile a book like the Quran but they failed. The challenge got into very simple standard i.e. to compile a Surah (Chapter) looks like any of its Surahs but they also failed.
Formation : Jamaal Zarabozo
From issues : A website Islam Religion www.islamreligion.com
Source : http://www.islamhouse.com/p/190213
Download :
- The Search for the TruthThe story of one of the Companions search for the truth.
Formation : Dr. Saleh As-Saleh
Source : http://www.islamhouse.com/p/1225
Download :
- The Miraculous QuranThe first and second articles are an introduction for the Quran and the Prophet Muhammad (peace be upon him) and make comparison between the Quran’s content and the orientalists’ sayings about it. The third explains that in order for a religion to be true, it must be from God in a total sense and not only in its origin then the scholars distort it. The fourth and fifth mention one of the unique qualities of the Quran which is its detailed preservation, a fact which makes it much different than all other religions, confirm that the Quran itself contains proofs for its truth and requires no “leap of faith” in order to believe it, and take a look at the accusation that Muhammad borrowed or stole the Quran from other religions, particularly the Christianity and the Judaism. The sixth and seventh mention the depictions of God and the Prophets in the Quran vs. the Bible and the Talmud and explain the comprehensiveness, completeness, balance and practicality of the legislation of the Quran. The eighth shows the Quran's effect on the generation of the Prophet and the next generations to the extent that it made them leaders of the world to guide people to the straight path. The ninth mentions a unique prophecy which dealt with events completely out of the control of the Prophet or the Arabs that the Byzantine kingdom will defeat the Persian Kingdom within three to nine years. The tenth takes a look at some of the scientific facts mentioned in the Quran which modern scientists, Muslim and non-Muslim alike, affirm as true. Finally, the eleventh shows the linguistic miracle of the Quran and refers that Allah challenged the disbelievers of Makkah to compile a book like the Quran but they failed. The challenge got into very simple standard i.e. to compile a Surah (Chapter) looks like any of its Surahs but they also failed.
Formation : Jamaal Zarabozo
From issues : A website Islam Religion www.islamreligion.com
Source : http://www.islamhouse.com/p/190213
Download :
- In Pursuit of Allah's PleasureWe introduce this book as a clear message and a reminder of the principles and fundamentals of Shariah which should not be absent from any Islamic movement drawn into committing itself, in all matters, to Shariah laws.
Formation : Abdul-Malik al-Qasim
Source : http://www.islamhouse.com/p/264093
Download :
- Who Should Perform Ijtihad?The Importance of the issue of ijtihad, who has the right to make it, and caution of speaking about the religion without knowledge
Formation : Salman Bin Fahad al-Awdah
From issues : http://www.islamtoday.net - Islam Today Website
Source : http://www.islamhouse.com/p/1403
Download :
